Further Reading

Almond, Philip C. Demonic Possession and Exorcism in Early Modern England: Contemporary Texts and Their Cultural Contexts. Cambridge, UK; New York: Cambridge University Press, 2004.

 

-------- Heaven and Hell in Enlightenment England. Cambridge; New York: Cambridge University Press, 1994.

 

-------- “Philip Almond on Witchcraft and Demonic Possession in Early Modern England.” By Jack Tsonis. The Religious Studies Project. October 13, 2014. http://www.religiousstudiesproject.com/podcast/philip-almond-on-witchcraft-and-demonic-possession-in-early-modern-england/.

 

Caciola, Nancy. Discerning Spirits: Divine and Demonic Possession in the Middle Ages. Conjunctions of Religion & Power in the Medieval past. Ithaca, N.Y.: Cornell University Press, 2003.

 

Charcot, J. M. Les Démoniaques Dans L'art. Amsterdam: B.M. Israël, 1972.

 

Clark, Stuart. Thinking with Demons: The Idea of Witchcraft in Early Modern Europe. Oxford [England]: New York: Clarendon Press ; Oxford University Press, 1997.

 

Clifton, James. “The Face of a Fiend: Convulsion, Inversion, and the Horror of the Disempowered Body.” Oxford Art Journal 34, no. 3 (2011): 373-92.

 

Cole, Michael. “The Demonic Arts and the Origin of the Medium.” The Art Bulletin, no. 4 (2002): 621-40.

 

Daemen-de Gelder, Katrien. “Devil Theatre. Demonic Possession and Exorcism in English Renaissance Drama, 1558-1642 (Studies in Renaissance Literature).” English Studies, no. 1 (2009): 118-19.

 

Didi-Huberman, Georges. Invention De L'hystérie: Charcot Et L'iconographie De La Salpêtrière [Invention of Hysteria: Charcot and the Image of Salpêtrière]. 1982.

 

C. Scott Dixon, Contesting the Reformation (Malden: Wiley-Blackwell, 2012).

 

Dubois, Laurent. “Vodou and History.” Comparative Studies in Society and History, no. 1 (2001): 92-100.

 

Eichberger, Dagmar. Dürer and His Culture. Cambridge, U.K.; New York: Cambridge University Press, 1998.

 

Eilenberg, Susan. “‘Michael,’ ‘Christabel,’ and the Poetry of Possession.” Criticism, no. 2 (1988): 205-24.

 

Films for the Humanities & Sciences (Film). The Devil We Know An Objective Look at the Prince of Darkness. New York, N.Y.: Films Media Group, 2011.

 

Finlay, Anthony. Demons!: The Devil, Possession & Exorcism. London: New York: Blandford; Distributed in the U.S. by Sterling Pub., 1999.

 

Fishman, Laura. “Old World Images Encounter New World Reality: Rene Laudonniere and the Timucuans of Florida.” The Sixteenth Century Journal, no. 3 (1995): 547-59.

 

Guiley, Rosemary. The Encyclopedia of Demons and Demonology. New York: Facts On File: Checkmark Books, 2009.

 

Isaacs, Ronald H. Ascending Jacob’s Ladder: Jewish Views of Angels, Demons, and Evil Spirits. New Jersey: Jason Aronson Inc. 1998.

 

Kallendorf, Hilaire. Exorcism and Its Texts: Subjectivity in Early Modern Literature of England and Spain. Toronto: University of Toronto Press. 2003.

 

Koerner, Joseph Leo. The Reformation of the Image. Chicago: University of Chicago Press, 2004.

 

Kromm, Jane Elizabeth. “Studies in the Iconography of Madness, 1600-1900 Expression.” PhD diss., Emory University, 1984.

 

David Lederer, Madness, Religion, and kirahe State in Early Modern Europe: A Bavarian Beacon (Cambridge: Cambridge University Press, 2006).

 

Lee Palmer Wandel, Voracious Idols and Violent Hands: Iconoclasm in Reformation Zurich, Strasbourg, and Basel (Cambridge: Cambridge University Press, 1994).

 

Levack, Brian P. The Devil Within: Possession and Exorcism in the Christian West. New Haven: Yale University Press. 2013

 

Limbourg, Pol De,. The Très Riches Heures of Jean, Duke of Berry. Musée Condé, Chantilly. New York: G. Braziller, 1969.

 

Maggi, Armando. In the Company of Demons: Unnatural Beings, Love, and Identity in the Italian Renaissance. Chicago: The University of Chicago Press. 2006.

 

------- Satan's Rhetoric: A Study of Renaissance Demonology. Chicago: University of Chicago Press, 2001.

 

Macalpine, Ida. Schizophrenia, 1677; a Psychiatric Study of an Illustrated Autobiographical Record of Demoniacal Possession. London: Dawson, 1956.

 

O’Malley, John W., Constructing A Saint Through Images: The 1609 Illustrated Biography of Ignatius of Loyola, Philadelphia: Saint Joseph’s University Press, 2008.

 

Oesterreich, Traugott Konstantin. Possession, Demoniacal & Other: Among Primitive Races in Antiquity, the Middle Ages, and Modern times. New Hyde Park, N.Y.: University Books, 1966.

 

Olson, Alan M. Disguises of the Demonic: Contemporary Perspectives on the Power of Evil. New York: Association Press, 1975.

 

Ostriker, Alicia. “The Thieves of Language: Women Poets and Revisionist Mythmaking.” Signs, no. 1 (1982): 68-90.

 

Pugliese, Olga Zorzi (ed. and Introd.). Faith and Fantasy in the Renaissance Text, Images, and Religious Practices. Toronto, ON: Centre for Reformation and Renaissance Studies, 2009.

 

Ruggiero, Kristin. “The Devil and Modernity in Late Nineteenth-Century Buenos Aires.” The Americas, no. 2 (2002): 221-33.

 

Sluhovsky, Moshe. Believe Not Every Spirit: Possession, Mysticism, & Discernment in Early Modern Catholicism. Chicago: University of Chicago Press, 2007.

 

Laura Stokes, Demons of Urban Reform: Early European Witch Trials and Criminal Justice, 1430-1530 (Houndmills: Palgrave, 2011).

 

Tomlinson, Gary. Music in Renaissance Magic: Toward a Historiography of Others. Chicago: University of Chicago Press, 1993.

 

Valdivieso, Enrique. Valdés Leal. Madrid: [Andalucía]: Museo Del Prado; Junta De Andalucía, 1991.

 

Von Stuckrad, Kocku. “Visual Gods: From Exorcism to Complexity in Renaissance Studies.” Aries, no. 1 (2006): 59-85.

 

Zika, Charles. The Appearance of Witchcraft: Print and Visual Culture in Sixteenth-century Europe. London; New York: Routledge, 2007.

 

-------- Exorcising Our Demons: Magic, Witchcraft, and Visual Culture in Early Modern Europe. Leiden; Boston: Brill, 2003.

 

-------- “Hosts, Processions and Pilgrimages: Controlling the Sacred in Fifteenth-Century Germany.” Past & Present, no. 118 (1988): 25-64.